lunes, 2 de abril de 2012

Article on the 15th Anniversary of the CdP


Here is an article I wrote on the 15th Anniversary celebrations of the CdP last week. It is also posted to FOR's blog, with a few pictures from the march here: 
http://forusa.org/blogs/for-colombia/peace-community-turns-fifteen/10414

“I thought it was great, all of it,” said one CdP member in reflection of the celebrations around the 15 year anniversary of the Peace Community of San Jose de Apartado (CdP for its acronym un Spanish). “15 years! Can you believe it? These events are the kinds of celebrations we need as a community to give us the strength and endurance to keep on fighting for our lives and our community,” said one man who has been a part of the community process since the CdP was founded in 1997.

On March 23rd CdP members from all of the community villages as well as national and international supporters of the CdP travelled to the community village of San Josecito, where we gathered in the newest community kiosk. The kiosk was built last year as a monument to all of the dead who have given their lives while trying to build a peaceful alternative to war in the CdP. For the celebration the kiosk was lined with photos of resistance from both the CdP as well as photos sent from other communities in resistance around Colombia. Banners and letters were sent from human right organizations all around the world and posters were made by community members themselves.

Padre Javier summed up fifteen years of CdP history. He spoke of the massacres and the displacements and the deaths and he also spoke about the process of resistance and how certain  beautiful things came out of the dark history. He talked, for example, about how the idea of self-sustenance came out of the food blockade. He talked about how women’s work groups formed in response to men being killed and displaced. He talked about how alternative education came to be because traditional teachings about the state and the war didn’t ring true in the CdP experience. International solidarity groups spoke about their work with the CdP and how this community has the ability to inspire people all over the globe. Liza Smith spoke on behalf of FOR, and talked about the ten years that we have spent permanently accompanying the village of La Union. There were many speakers from the CdP itself, men and women who now are 30 years old and raising their own children talked about being the youth as the community was being founded and how it has affected their lives and their ability to build an alternative for their kids. Community members spoke about how far they have come and about the current culture of death that surrounds them. 

After a lunch prepared at the community kitchen, the entire group marched through San Jose where the community was founded, just as they did fifteen years ago to the day, and then hiked the two hours up through the jungle to La Union. During the march men, women and children held photos of family members and neighbors who have been killed. They carried everyone who has been a part of this process with them.

In La Union, the group toured the Agricultural Center, which is the community’s response to being completely self-sustaining. One resident said, “We are so proud of this village and all we have done here. We are thankful for the accompaniment that makes this possible and we are happy to be celebrating 15 years of resistance during which we have built a healthy alternative to the reality of this zone, which is war.”

Everyone gathered in the central kiosk, built to commemorate the community leaders killed in La Union in the 2000 massacre, and watched a video made by Oxfam during the first year of the community. “Honestly, this video just makes me laugh. We were so young. We were so excited about what we were starting and at the same time had no idea what we were getting ourselves into. It was the first time any of us were interviewed on video, the first time we were asked to talk about the community for people that weren’t a part of the process,” said one man. His wife added, “That video also serves as a nice piece of historical memory, because in that first march there were so many of us. Thousands of people started this community together, and over the years so many of those people have been killed or displaced or disappeared. Sometimes it’s hard for me to watch those interviews and think of all the people we have lost in this fight. It also reminds us where we came from. In those years we did everything together. We had community meetings twice a day; we paid attention to where everyone was at all times for all of our safety. It’s hard to believe how far we have come.”

While there is certainly a lot of pain in the war zone, both historically and today, the CdP is an example of how peaceful resistance is effective. All during the day we reflected on where the CdP came from and who was lost on the way and what was built and how and then in the evening the music was turned up really loud and men grabbed partners and headed to the dance floor. Because the CdP is 15 years old, and even though a high price was paid to turn 15, there are still people here resisting. And that is reason enough to dance.

sábado, 10 de marzo de 2012

The Luck of the Leap Year


My last few days in Bogotá, at the beginning of February, brought an awesome visit from Fernando. We talked about old friends and Guatemala and saw a concert and drank beer at sundown in the bustling capital I then called home. He brought Rosa de Jamaica Quetzalteca and letters from dear friends back in Xela. Good for the soul. My last few days in Bogota brought an Austrian delegation from FOR Austria and were filled with meetings at the Congress and with other NGOs. My last few days in Bogota had me bumming in parks with Lisa and Luna and Cristian and making dried floral crafts with Jon. And packing. And freaking out. And then taking two planes, one jeep ride and hiking two hours to arrive in La Union. Home.

Two of the CdP kids, my two best pals, met me in the terminal (surprise!) in Apartado and (bless their teenage souls) carried up my bags. I arrived in La Union to no electricity and no co-workers (petition to La Resbalosa had Emily and Carla 7 hours through the jungle and Elisabeth was with aforementioned Austrian delegation in Bogota). I had two days to sink back into it. My legs ached from the hike home (what happened to my cut November physical condition?!) and I was sweating 100% of the time (god, this really is uncomfortable) and every mosquito within a 1,298,377,456,309 mile radius found my ass cheeks (within 20 minutes!) and the shower was freezing (is it really necessary to clean myself?) and my body was on serious cheese withdrawal (this no fridge thing is for the birds). I also had two days to greet people and look around and take it all in…

In my absence the garden had grown. A pineapple planted a few rotations of FOR volunteers back was sprouting in the garden and the baby papayas on our tree when I left are now huge and tempting. The AVOCADO TREE IS FLOWERING! The very first FOR garden avocado harvest will happen in May!  Whoever was on the team many years ago when the tree was planted should be hugged and thanked for their long-term strategic planning. In the event you read my blog: dear ex-volunteer, THANK YOU! Love, future volunteer who will be here in May.

In my absence bellies grew. And babies were born.
In my absence Sapa had a liter of three and developed a skin rash. She now has a beauty cream to be applied daily and kittens that live in my bed.

The rainy season ended and paths with knee-deep mud turned to dusty caminos with loose pebbles.  Rivers then waist deep are now all but dry. The lush, thick greens of the jungle gave way to less dense and varied greens and more bright flowering jungle colors. The rainy season’s thickly cloud covered sunsets gave way to whispy, near cloudless sunsets where the sun drops out of the sky a fiery red or fuscia pink. Colors that, to a midwestern gal, look like a painting of some fake tropical paradise. Because this is some tropical paradise- only real.

The guava trees of November have small seeds and now it is the poma and passion fruit and guanabana that are being ravanged by children and birds and Ginas.

Like always there is sugar cane. Like always there is cacao. There are troops and combats and death. There are baby cows and baby horses and there are young boys chasing after baby cows at night to tie them up so that in the morning the mother cows have milk to give these boys. Like always there are children running barefoot over rocky fields and women cooking over smokey stoves. And stories of life and death and how the former breeds the later and the later inspires the former.

And then Emily and Charlotte came back. And there was an emergency night petition, and before we knew it, Emily and I were working together again in the campo- hiking (she in tip-top ten month jungle condition, jumping like a mountain goat up rocks and then I- struggling in the dark and vertical hill, to not actually keel over and die from the pain in my legs) as fast as we could with flashlights behind our campesino neighbors, also running, as it was an emergency. On our way back down the two men we were with and Em caught me up on what happened here over Christmas. And we sang a couple songs and shared a few brainteasers. My favorite of the midnight mind games: “Which side of the coffee cup has the handle?”

The next day (as in, less than 24 hours later) we had a goodbye soiree for Emily. We made a nice arroz con leche. People came over. We chatted. And took photos. And then Emily was, once again, walking away from me down the hill and Charlotte and I were holding down the fort in the campo (Elisabeth still MIA with Austrian delegation, who were all to descend upon us in the campo later in the afternoon.) I think I confused some of them seeing them Monday in Bogota and then welcoming them on Saturday to La Union…

Then another petition came. And 48 hours later, Charlotte and I were trekking through the jungle to La Esperanza. We hiked a new route which took us alternating back and forth between dense jungle thickets and highland fields with expansive sweeping views of the upcoming jungle and surrounding mountains. It was good to by hiking in the day time, and the paths are SO different without knee-deep mud. We saw tall blooming trees with fiery red and orange flowers, transparent orange and electric blue butterflies with wings the size of my palm, green lizards and black snakes on the dry brown path. In La Esperanza we watched the community play soccer on the soccer field. We slept in hammocks with a hot balmy breeze on the porch of the house. We bathed in a nearly dry river and watched men chase cows. And listened to babies cry and children imitate barn animals (after about a half an hour of which Charlotte got a laugh outta me by commenting, “these kids need to learn how to read.”) We saw parrots fly in trios across an expansive blue sky. We saw chickens climb up trees in the last light of the evening sun and the matriarch of the household milk cows at it’s first showing in the morning.  We saw boys carry bunches of bananas and plantains bigger than the boys themselves and we watched the bigger boys hack machetes through thick sugar cane fields.  At night, from my hammock on the porch, I could look out over the dark fields and see an outline of the mountains in the near distance. Above the darkness of their shadow, millions of stars sparkled in the valley with no electricity and below their outline, in the darkness, fireflies flew over short dry-season grass. Sparkling glittery stars above and blinking fireflies below. A dream for open eyes before dreaming with closed eyes.

The day we left La Esperanza Charlotte turned 25 years old. On her 25th birthday we hiked 6 hours through Colombian war zone jungle. Woah. We arrived at home tired, but excited to do something to celebrate. Considering I had now been in La Union for two weeks without going down for food, we had NOTHING to make. We went house to house collecting ingredients- wood for the fire, a large pot to cook in, a chicken, onion, yucca, plantain, spices, (“You see, it is Carla’s birthday and we simply must make a birthday soup! We have been working so very hard in La Esperanza that we haven’t even thought about our own sustenance! Can you help us? Pretty please? Of course, you are invited to the celebration!”) And our neighbors (of course) rallied. One volunteered to kill the chicken if I wasn’t up for it. Another got right on heating up the fire for the stove. And more came around to congratulate Carla on surviving another year and eat chicken soup. I had commissioned birthday cakes before leaving, and we arrived in time to see them decorated. All in all, a very good turn out for ¼ century birthday party. After the food (straight sugar high for the vegetarian who ate a dinner of birthday cake) I literally fell into my bed of exhaustion and, after all those nights in a hammock, I slept oh so well.

We had, count them, two days between Charlotte’s birthday and our next petition. One of those days I went for food (solid decision). My legs, on the way down to town, were so tired that I fell (or better put, melted to the ground slowly in surrender) a few times, sending my neighbor with whom I was walking into a laughing fit every time. On the way back up, from the back of the jeep, I saw my first ever jungle cat. It ran across the road. I was so excited I nearly jumped off the jeep to chase it. My neighbor looked at me as if I were insane, but later conceded to my excitement and agreed that it was rare to see them. This and only this made the pain that would befall my entire body upon arrival at home made the trip for food worth it. Ok, this and the fact that we could eat again.

Our next petition was for Mulatos. Again Charlotte and I were on the move, this time with hundreds of Peace Community members and national and international human rights activists and supporters of the Peace Community, hiking through the jungle to the location of the 2005 (most recent) massacre against Peace Community members in Mulatos and La Resbalosa. Here is a (very) brief history on what went down there on February 21st and 22nd, 2005:

In Mulatos, on Feb 21st, alongside the river, eye witnesses saw uniformed military detain three community members (one of which was a leader and founder of the community, the other two were his wife and child). The three were tortured and massacred.

In La Resbalosa  (an hour or so hike up a vertical hill from Mulatos) on the 22nd:  Workers saw the military approach and ran, one Peace Community member went back to his house, where his family was. He, his  family (two children) and a worker on their farm were tortured and massacred.

This long story of this massacre and the ensuing judicial processes, wikileaks, press statements, armed forces denial of involvement etc. is something I would be happy to discuss with anyone interested, but for the blog I’ll just note that this massacre led the Peace Community to officially enter “ruptura” with the Colombian state. The impunity for these acts and the lack of a thorough, transparent and complete investigation into the joint military and paramilitary responsibility (in this massacre and others) are two main reasons that the Peace Community is not willing to enter into dialog with the Colombian state at this point in time. One quick quote to give you an idea of the level of denial in Colombia (from the Colombian Minister of Defense at that point in time, Jorge Alberto Uribe, quoted in a national newspaper, in response to Peace Community members being killed): “One can’t talk about neutrality because there is no conflict!”

While the reason for this commemoration is obviously serious and somber, there is also something inspiring about hiking in a large group of people through thick jungle and over ridges, laughing and talking and enjoying snacks and views. After keeping up with the front end of the walkers in the first lag of the trip, I arrived to the top of the hill with two of my neighbors and we saw a heavy presence of helicopters flying very low near where we live. One of them said, “looks like there is combat in Arenas Altas.”

Upon arrival in Mulatos, everyone hung around and did what they pleased for the rest of the afternoon. I bathed in a low water, near stagnant river with a child. She said, “Why do you have so many mosquito bites on your backside? Don’t those itch?” I said, “They sure do… thanks for noticing.” I also got a good laugh while unpacking my bag and finding basil, a bikini, an extra video camera, three pairs of sunglasses, perfume, and a bunch of other useless items that I myself did not pack. It seems I left my bag alone outside before departure and my neighbors added a couple of kilos of weight. On the video camera was a video of them doing it: “Quick! Here she comes! Close the bag!”

And then there was another petition at night, because the last group to leave La Hollandita never arrived. And we were off, running behind our neighbors to look for the lost community members and human rights activists from Bogota. But we found them, and we rejoiced, and it seemed everything was great. But on the walk back one of the neighbors with whom I was at the top of the hill watching the combat said to me in a near whisper, “Gina, it looks like that combat took Antonio’s son. And Marlober. They sent the news from La Union that he should good home.”

Padre Javier gave mass on the morning of the 22nd and told the story of Luis Eduardo and his family in Mulatos. And we listened to an interview with Luis Eduardo, which talked about the founding of the Peace Community. And we heard his famous quote, from a month before he died, which I posted in my last blog. Enough to give you the chills. And we listened to Padre Javier as he told us that the death of peaceful leaders has inspired this community time and time again to resist violence. And when I said this I looked at the father who had lost a son, but he didn’t seem to be registering anything at all. We then hiked to La Resbalosa and heard the story (from testimony of eye-witnesses) that happened there. We listened to it at the site of the massacre. We sat in a cacaotera and heard about a massacre. The same way that this community does every year. They remember their dead and where they came from and how hard it has been for them and I feel that after one year I know all of these stories by heart, because I do. But these people know the whole story. The lives of these people, from the day they were born to the day they died. All of them. And the story repeats itself, over and over.

The last night in Mulatos was, of course, difficult, but we tried to make it fun. Because this community knows how to celebrate life. People sang and danced. A pig was killed and rice was cooked. I was stung by three bees. I walked with a two year old to the soccer field where, from at least 200 yards away she identified all of our neighbors (I didn’t know whether she was right half the time, but I was amazed nonetheless). In the morning we walked home, the same way we came and arrived to La Union in time for a funeral.

Weeks ago Charlotte told me about a conversation she had with a new mother who was grateful to have a baby girl: “it’s definitely better to have girls here, because the war takes away our boys.” Had I heard this, I probably would have nodded in agreement, but I thought about this because that day we were morning the loss of one girl and one boy. It all seemed so equal and all seemed so unfair. The story of how these children (20 and 21 years old) is enough to make you vomit, so I will spare the details. The boy I did not know personally, as he left the community many years ago, at the age of 14, to fight with the FARC. The girl, however, was not a member of that organization. The girl was just a neighbor of our community, who lived further up the path at a farm. And I did know her. She came to my birthday party and she came to town (as in, our town, the biggest in the area) to visit friends. I have a photo of her walking, three months ago, in the last funeral procession. Her back is to the camera, following the casket. Her now orphaned 1-year-old girl is looking back at me over her shoulder. And while neither of these individual were members of the Peace Community, they both grew up in La Union.  And they were to both be buried in the Peace Community cemetery. And vigiled in the Peace Community kiosk.

And one neighbor said to me, “a funeral every three months! Dear God.”
And his mother said to me, “Gina, why is it that we are so good at dying?”

Accompanying the funeral procession, as my neighbors carried up the bodies of their dead on the same path they walk everyday, on the same path they carried these babies up when they were born and their mothers were in hammocks, and on which they are now carrying their caskets, while people cried and the men sweat through their shirts alternating four at a time carrying two heavy caskets, I thought again about Liza’s comment: “it’s pretty amazing the different realities that people live on this planet.” And at the final plateau, before entering town, the men changed and his father and brother carried him to the kiosk for his overnight vigil and my stomach had to turn.

Padre Javier came up to give the funeral mass and when he talked about these two kids’ baptisms I started to cry. He talked again about pain breeding resistance and death inspiring life, but the dad of this child still hadn’t eaten. People came from far and wide for the vigil of these two kids. And every young person in La Union stayed up all night. They talked about these two kids “when they were young” and I looked at them wide-eyed thinking in my head “YOU ARE ALL STILL SO YOUNG!” because they are, at 15 and 16 and 18 and 20 years old.

And all of this, the death and the vigils and the funerals and the youth and the dealing with it all and the community cemetery and the community mourning and the community everything… it all just blows my mind. And it makes for such profound thoughts and statements as: war is not good for children or other living things. I wore a button that said that for a couple years when I was in college. I believed it then, I really did. And I protested the war then, I really did. But now… man oh man… to think that that is the best I can do to sum up how I feel about everything that happens here… that a button I wore in college is the best I can do to sum up how I feel about war… man oh man.

On the night of their joint vigil, the sun fell out of the sky a burning candy red and the moon rose a sliver, barely illuminating the candled kiosk. A cow was killed. People played cards and sat silently in the kiosk. I fried potatoes at 3AM and took a nap in a hammock with my neighbor around 4am.

In the morning two graves were dug.  At the joint funeral people wailed. And military watched from afar. And after a nap, I walked up to the kiosk over looking town to just take a deep breath. From there, I could see him alone, attending to his son’s grave. I walked down to see if I could be of aid, but by the time I walked there he was gone, so I just sat there for a moment. I thought about this girl and this boy. And I looked around the cemetery and remembered all of the funerals of the last year and surprised myself with the amount of people I knew who are buried here. And I thought about “community member” versus “non-community member” and how at the end of life, that doesn’t really matter all that much… since everyone buried here grew up here, and even though they made different decisions and chose different things for themselves, they are all so connected to this place. They grew up in this communal small town, and at some level, they are family of everybody, because that seems to be how it works in a community like this. At the end of the day they are part of the same community history. And some of them are even part of my history.

Later that night, playing cards, his dad asked me in front of his card playing buddies, “Were you over there a little bit ago?” I said, “Yes.” He said, “I saw you there.” I said, “I saw you too.” And he said, “Thank you.” And I said nothing.

The last few days of February were spent in LU. I finally got into the garden and tried to revive all of the water-starved plants that had basically been abandoned since I’d arrived. Cristian helped me to weed and water and replant and chase out the chickens. While he was going machete crazy on my trees, I said: “Hey, watch the machete!” And he said, “Do you want a jungle or a garden… you can’t have both!” I had to borrow sharp machetes and when I went barefoot to return them a neighbor leaned out of her house and said- “here comes Soila!” as I reminded her, apparently, while barefoot and with a machete in each hand, of the local schizophrenic woman.

While picking beans, a neighbor confided that Leap Years were good for planting big crops because they had a reputation for luck and large yields. I said, “Yeah for Leap Years!” Then he got serious and said, “Yes, on that side of the coin, but they also have the reputation for a lot of death.” More food and less people to eat it. On the later point he seemed slightly prophetic.

In the last few days of February I got sun-kissed on the roof of my neighbor’s home. I ran through the cacaotera and climbed poma trees. I listened to vallenato blast from neighbor´s homes and swung with a friend in hammocks at the kiosk. I drank sugar cane juice and gave away kittens. Charlotte and Elisabeth and I finally found ourselves all three in La Union (was to be a short reunion) and finally finished all of our reports and documents from the five petitions in the previous three weeks. We made work plans and analyzed the next petition. And we talked about Dominique’s arrival and training. Because she will be here soon. And it’s hard to believe that I am more than halfway through my two month term here. 

jueves, 23 de febrero de 2012

Seventh Anniversary of the Masacre in Mulatos and La Resbaloza

Luis Eduardo Guerra"We have always said, and in that we are clear, that until this very day we are resisting. And our work is to continue resisting and defending our rights. We don't know until when, because the truth we've lived in our story is this: today we are here talking; tomorrow we may be dead."
--Luis Eduardo Guerra, 37 days before his death

Demand justice for San José de Apartadó!


ACT NOW

Take action now to protect Peace Community Leaders -- and demand justice seven years after the massacre.
Yesterday, members of the Peace Community of San José de Apartadó traveled, on foot and by mule, through heavy rains and oppressive sun, to visit the grave of Luis Eduardo Guerra. Built in the typical campesino style, it is a small wooden house with an aluminum roof, weathered and hidden among tall grasses and guava trees. The journey commemorates the 2005 massacre of seven Peace Community members and a local man. Among the community members was Luis Eduardo, co-founder and celebrated leader.
Seven years ago, on February 21, 2005, armed uniformed military patrolled the Peace Community near the Mulatos River together with paramilitary "guides." They detained Luis Eduardo, his girlfriend, and his 11-year old son. Army and paramilitary gunmen also attacked a family on a nearby farm. In the days that followed, their bodies were found: killed by machete and mutilated. The dead included Luis Eduardo and Alfonso Bolivar and their families, including Alfonso's six-year-old daughter and an 18-month-old son. The massacre triggered the displacement of most of the Peace Community families in the area, leaving their farms and homes empty.
Interested in visiting the Peace Community? Join FOR's summer delegation to Colombia!
Although today some of them have returned, slowly repopulating the area surrounding the Mulatos River, their struggle continues. Both legal and illegal armed groups remain throughout the region, wandering from place to place and camping inconspicuously in nearby hillsides. Their presence is a reminder that the persecution of members and leaders continues to afflict the community.
Jesús Emilio TuberquiaTheir persecution continues. Less than three weeks ago, on February 4, Jesús Emilio Tuberquia, Peace Community legal representative, was violently attacked in the town center of Apartadó. It was one of many situations that have made him fear for his own life. Recounting his experience, he was shaken: "This was just another attempt to destroy our community. It's obvious that they want to see it fall apart."
The Peace Community continues to resist. This February's commemoration marks seven years since the massacre alongside the Mulatos River. It marks the death of Luis Eduardo and his family and the loss of various leaders, children, and campesinos throughout the years. It marks a struggle that, despite fear, persecution, and loss, continues to live. Today, Peace Community members will find, once again, the courage to continue.
These kinds of attacks are a reminder that the Peace Community continues to face threats and harassment.
Gracias/Thanks,

Liza, Susana, John, Gina, Isaac, Elisabeth, Jonathan, Charlotte, Emily, and the FOR team
P.S. Your continued support helps us protect leaders like Jesús Emilio and push for justice in the case of the 2005 massacre. Make a tax-deductible donation toward our anniversary campaign, as we celebrate 10 years of FOR's presence in La Union and 15 years since the community was first founded.

martes, 7 de febrero de 2012

HAPPY 10 YEARS TO FOR'S COLOMBIA PEACE PRESENCE!

FOR celebrates 10 years of protective accompaniment in the Peace Community of San Jose de Apartado... TODAY! Here is a letter I received from Liza, which talks about her first trip up to La Union. I thought I should share....

The first time I visited the village of La Union in the peace community of San José de Apartadó was in November of 2002. I was working for Global Exchange at the time and had stepped in last minute to lead a joint Global Exchange-FOR delegation to Colombia. Earlier that year FOR had sent its first team of volunteers to accompany the peace community, but after completing their six month term, there were no new volunteers to replace them and the community was left without FOR's presence for a few months. During that time, there was a paramilitary incursion and the people of La Union fled for their safety to a village farther down the valley.

When we arrived the town was empty; except for Soila (the village crazy lady) and some chickens running around. There was an eerie silence, a kind of silence that comes with violence and fear and the threat of death.

Shortly after our delegation, the people of La Union returned and in 2003, the second team of FOR volunteers arrived. Both the residents of La Union and FOR volunteers have been there every day ever since.

Today marks ten years since that first FOR accompaniment team arrived in La Union. Soila is still there and so are plenty of chickens, along with houses full of people, music playing, televisions on, food being prepared, seeds being planted, corn and yucca and sugar cane being harvested and babies being born. In fact, this March it will be fifteen years since the peace community of San José de Apartadó was founded. Through organizing, speaking out, marching and connecting with national and international organizations, these brave farmers have managed to stay on their lands. This is a feat that is hard for us in the global north to imagine -- the courage it takes to face death and stay put. This anniversary is their success and comes from their incredible perseverance. But we celebrate this as a success of our own as well. With our (and others') accompaniment, the community has been able to face the constant pressures of this conflict while building their alternative vision into the future.

It's hard for me to believe that it's been ten years since that first time I walked up to La Union; and fifteen years since I first set foot in Bogota, as a wide-eyed exchange student with no idea what I was getting myself into. This thing with Colombia has been a potent love affair!

I feel blessed to be living in Bogota these days, and to be connected to this place, these people and this struggle throughout these past years. I feel humbled to be working for an organization like FOR, which has included many great activists in its ranks over its almost 100 year trajectory. I feel fortunate to be using the tool of accompaniment, one of the best ways I think us northerners can express our solidarity with the struggles of people in other places (without sticking our noses into their business and telling them how to organize their movements) while at the same time building bridges between us and them, weaving their and our worlds together.

Many of you have supported my work or FOR in general over the years... We've collaborated, thought and dreamed together.
I invite you to celebrate our ten year anniversary with us by making a donation towards our work here:www.imforfor.org

And thank you for conspiring to believe in a different world!!!

With love and in solidarity,

liza

jueves, 2 de febrero de 2012

Heading back to the war zone...


I can’t believe two months have passed already… so many transitions- mental, physical- and I feel there is still a lot to be processed.  It is hard to believe I am headed back to Uraba on Tuesday!

Coming out of the rural jungle war zone to the capital metropolis of Bogota provided for some of the strangest and most intense culture shock I had every experienced. It never ceases to amaze me the different realities in which people live in this world, and it never ceases to amaze me how adaptable we are as human beings. The transition is always hard and intense and seemingly shakes up everything inside me, but then it is just over… without so much as a goodbye. Here I am, two months later, feeling as if I have always been in Bogota. As if it has always been home. As if two months ago the turmoil of my mind and body in the transition never actually existed. How strange.

In Bogota, the work is different. In December Jon and I quietly accompanied contentious-objector clowns in their direct actions in public parks, as they tried to spread the word about the army’s illegal recruitment practices.  We drank chai teas at meetings inside the US Embassy compound, where the words coming out of my mouth about our concern for Peace Community members under paramilitary threats were pumped with mental images of the families I know there. We talk with our counterpart organizations not only about Uraba, but about Colombia as a whole and learn about different communities and different movements and the world of human rights in this country. We read the paper. We have internet. We publish articles and work on pop-ed materials. We plan for the Autstrian delgates, who arrive this week- setting up meetings and logistics and picking restaurants for their visit. We respond to our team in La Union, and we back them up in meetings with other organizations and state entities, and with the diplomatic core. We plan events around the upcoming anniversaries of the community and we participate in planning for the alternative Summit of the Americas. We deal with the escalation from our December urgent action of paramilitary threats in La Esperanza to a New Year 2012 full  Paramilitary take-over of  the entire Uraba region (more on that in a later post). We work a lot on a wide-array of issues. I dig it.

In Bogota, life is different. On a personal level, December was spent mainly culture shocking in Bogota. We wear our own clothing. We shop in markets where we can get any and all food items, not only what is in season. We take hot showers and drink cold drinks. We have good cell phone service and access to the internet. We are anonymous and unimportant in a large urban space; our presence gives no more life to this city than anyone’s. And all of that, once I settled into it, was extremely refreshing.

Over the holidays, I went home to Minneapolis, where the lack of snow had my culture shock pumped with even more confusion and a general feeling of of ‘where am i?’ and ‘when am i?’.  I marinated in the love of friends and family and I reconnected with people whom I hadn’t seen all year. The life pf an ex-pat means missing so many things and so I met new babies and heard about missed weddings. I heard engagement announcements and agreed to be maid of honor in my best friend’s wedding. I saw live music. I played broomball on ice. I fattened up on delicious north country foods. I let old friends and close family fill me up with their warm love and caring support.  I talked about Colombia and work and I talked about other places and people and things and it was all a holidazzle whirlwind pumped with my culture shock. I rung in the New Year state-side with dear friends and then I flew back to Bogota. I landed in the metropolis for the second time in two months, but this time I didn’t feel overwhelmed at all. This time I felt: ahh, this is where I am meant to be.

I started dating a boy named Cristian. At his cousin’s wedding, I wore a long silk dress and high-heeled shoes. His mother’s side of the family is from Cali (salsa dancing capital of the world) and the bride and groom’s first dance as a married couple was a fast-paced salsa. In fact, watching some of the best salsa I have ever seen (in formal wear, mind you) was pretty much a highlight of my Colombian existence so far. Salsa in formal wear… a far cry from vallenato in rubber boots.

Jon’s birthday weekend took us to Choachi, a town outside of Bogota. With one $4, 1 hr bus ride you can disappear over the mountains from Bogota and find yourself in a landscape that resembles pastoral England. There was literally no sign of the city in site. We went to this lazy town during the city’s municipal festival (which means we went there with half of Bogota) and danced salsa to La 33 in the plaza and strolled small towns streets eating Feria food. We hiked to “hot springs” (which turned out to be cold pools) and enjoyed fresh country air. I am still in my honeymoon phase with the city, but it felt good to know I can easily escape the concrete jungle, if I ever need to.

Last night Jon and I had dinner at Liza and Mika’s. They live in an old house in the historic downtown of Bogota. Their landlord estimates the home is some 500 years old. The entryway mosaicked floor includes stone and brick and pig bone (a show of wealth from the time). Mika’s dog has been digging up and eating the pig bone. That’s right, gnawing on 500 year old pig-bone. This, along with much of our warm and happy dinner conversation, blew my mind.

My life in the capital has been filled with dinner parties (my wild rice soup was a hit- even among the Colombians!) and north country food contraband, including all sorts of delicious cheeses. My life has been weekend strolls in city parks and silly city evening dates with Cristian. My life has been dancing salsa in clubs and in kitchens and making people laugh with my ability to sing vallenato hits. My life has been sunny early mornings with a cup of coffee, overlooking the mountains that surround the city and late afternoon puddle jumping in the typical evening downpours. My life has been images of the 11 million residents, each of them an individual: 100s of people walking over bridges on their way to the office in the morning, bike messengers weaving through traffic, store owners mopping the concrete outside their tiendas, bus drivers hanging out of the side of their busses to smoke a cigarette.  My life has been adjusting to these people being the life of the concrete jungle, breathing life into the city’s walls. My life has been exploring neighborhoods and picturing myself living in them, walking crosstown for meetings in various parts of the city and observing my co-inhabitants along the way.  My life has been reflecting on the time I spent in the war zone and preparing to live there again. My life has been delicious foods and evening cocktails, cold drinks and hot showers, house parties, weekend getaway trips and skype calls to make far-away friends seem closer. I have settled into it. I have been completely taken by Bogota, and am looking forward to life here again come April.

This weekend a dear friend from Guatemala is visiting, we have Isaac and Elisabeth in town (they are leading the arriving Austrian delegation), the Austrian delegation taking over our apartment, and Gina in full-on pack, organize and move mode. Should provide for a flurry of activity leading up to my departure. 

On Tuesday I head back to the community for two months. I will travel the same day that, 10 years ago, the very first FOR volunteers hiked to La Union to begin permanent accompaniment. I will go back to the community on FOR’s 10th Anniversary with the Peace Community of San Jose Apartado, and that feels wonderful.